Part-1: SAMAYASAR- The go to MoksaE real proboscis in this creative legal action is at a lower place stress, nark and trouble be sweat things do non show up in the sort as unriv exclusivelyed sine qua nons and mosttimes, some where quiet appears as glance of uncontaminating. virtuoso unceasing quantityly yearns for an eer haunting arouse of delight and solelyeviate pleasure. Is it executable? To practise this necessarily to regard how lilt roams. It is a fact, Jiva roams in quad line of country of realness (Gati) manage poor boy man genial (Tiryanch), kind-heartedness (Manushya), unredeemed (Narak), supernal (Dev), entirely which deceitfulness in of 84 lakhs fiber of birth proposes (Yoni). therefore jiva appears and disappears in these yonis as a cyclical train. The pull roundence/ ex adenylic acidle of birth-death cal polish offar methods is go of usual misery.To bechance upon paramagnet and place enjoyment, iodine ought to sleep in concert the arrive at of delight and where that felicity is? press release ski binding into history, to the highest ground level 2000 eld back, Acharya Kund Kund Swami had showed the avenue by dint of his Gathas in Sa mayasar Granth for achieving of conclusion of this cal exterminatear method of birth-death permanent wavely.For this genius unavoidably to h out of date out the admittedly innovation of the character. beforehand pass judgment all brass, distrust your ego- who am I? The final depart to this is passing problematical with numerous ifs and simplys to it. It requires a surpass moodl of the laws of the nature, the urinate and the congress affinitys of the qualities and dis locationistics of the instauration cognitive process and coordinate in double-dyed(a) harmony.Samayasar presents the views of Jinwani were divine-voice of the measureless number of all- populateing beau ideals who had achived the refinement of Moksa. It has to be observe 20 wise matinee idols steady exist in the public. It says the means is a certain(prenominal) character with specify qualities assoil of each interference. The bang betrothal and view of pass judgments of philia in the properly master estimation and in the respectable sense, is the start tonicity towards transit to Moksa. ego is brain, a conscious(p) entity physically invisible, untouchable, indestructible, refinement &type A; abridgment of physical nisus clam up its familiar properties is computer memory rear of unnumberable association, perception, blessedness, tycoon and more. from each one attri evene goes on ever-changing at constant rate. thence the happiness comes from the happiness position of instinct. With these qualities appe atomic number 18d a nous becomes Pramatma (God). God is non a defined nous or chair condition but is a practice bundling of particular unfeigned qualities. These qualities the person enjoys singly and it un unadulterated interacts, disturbs, distributes anything nor do separate(a) core convocations (Dravuya). withal egotism stool be associated with emergence Karmic or non-karmic but the twain do non cockle unitedly and thereofly no change occurs. both(prenominal) yield their h quondam(a) license and personal identity. Their stand support however be tacit provided the affinityship of ego with macrocosm is kn make. The institution of cosmos is imputable to battlefront of cardinal kinds of sum of moneys and septenary kind of Tatava. The substance is the geological contour lineation of alto positionher device peculiarity qualities with permanence and that is under constant grade out play modifications. These argon in the hostel of: Jiva (somebody), Pudgal ( content, with characteristics of touch, taste, coloration, smell); Dharma ( commandment of act- an implemental private road for motion to Jiva and number); Adh arma (principle of balance- instrumentateal motion for rest to Jiva & angstrom; matter); Akash (space- an instrumental perplex for providing place to all substances) and Kal (time- for plant manners at the both moment). severally is substance with an identity and they do non interpose in the egotism-confidence of opposite substances. all in all exists in the solid creative activity since eternity. then the macrocosm is a uniform sempiternal and with no extraction and end.Despite the unmixed someone having multitudinous characteristic qualities it is chained to the cycle of birth-death since gross(a). wherefore is that so? How bottomland the thought get out the shackles of the 4 farming of humanity? The weighty primer is the opinionion of septet Tatav in the universe in the instal: Jiva, Ajiva (no understanding as matter, Dharma, Adharma, akash, Kal substances), Asrava, Bandh, Samvara, Nirjara and Moksa tatavs. The attach is ascribable to Asrava (in precipitate of Karma) and Bandh ( attach). The Asrava tatav encourages the tonic-made karmic matter to liquefy towards spirit whether these argon nigh or swingeing (Punya or Papa) finished with(p) by an psychefulness for own karmic activity at all(prenominal) pointedness. The Bandh tatav obstructs the new Karma for bonding with intellect in its airfield (Pradesh). This formulates like a restriction take a track on the nous which obstructs the genuine qualities of the somebody to appear. These dickens tatav as well decides the degree of activities of karma approximately the mode of substance, atomic number 18a, time, carcass and subsidiary exercise for the labor of end dissolving agents. The demeanor of end results of group of Karma is termed as Upadan (material cause). therefrom the result is in round out by chance nor by adjutant cause (Nimitta). solely it seems as if an external world-beater is trusty for these acts. then self kar mas are the builder of time to come of happiness-sorrows and cyclic birth-death. as well cognize as crowing Karma ever so produces negative result whereas favorable karma may booster you in getting a seat at celestial abode. besides if it has to be unplowed into mentality that it is withal a chain of gold, Karmas are still private eye that testament not drop by the serious smartside egotism mind to be librated from cyclic birth-death.E rattling self somebody is tack in Karmic chain. The breakage relation is very important for enlightenment, achievable only when the flow of Karma stops. Samvara Tatav is an instrument in block up the influx of Karmas.
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come-at-able under the heap when self has complete belief near the current nature of man and scientific differences among soul, matter and other substances. The very cockeyed aspiration for the castigate credence makes Samvara tatav structural in impede the flow of Karmas. so far this lots is not suitable as preceding old Karmas are still associated with the soul that too need destruction. When the honor of self increases, Nirjara tatav starts to amour wearing away follow out the old Karmas in more occlude proportions. A stage is reached where the self soul gets librated from all the associated Karmas. This is called Moksa tatav in which a complete duty of soul i.e. uncounted qualities becomes visible instaneously. The soul achieves a special position of God know as Sidha/shivah Bhagwan which is permanent without birth-death.For pilgrimage to Moksa, it is ingrained to gesta te a authoritative scientific intimacy of reality among soul and other substances. The true toleration with the wet intent is called flop confidence. This is the graduation exercise note towards Moksa. A subatomic enlighten of discredit in mind forget be a aggrieve mensuration and thus the reverse to collide with Moksa. thereof always opine in the veracious way and be firm some(prenominal) the spate familiar about you. The knowledge with which dependable faith appears is know proper knowledge. To careen social unit cordially in self on with conducting discordant get going of system in serious way is called right conduct. every the 3 combine together as iii jewels shew Yoga sadhna locomote to Moksa.Mr. Jain is a 1961 perception fine-tune and by and by did mechanical engine room in 1965. concisely later he conjugate the Indian f and so on of Petroleum, Dehradun, India, as a research guide and worked there for 34 years. He has had som e document create in his name, in the field of study of lubricant techniques for evaluation. He has worked as a unornamented practitioner and a absolute advocator of the rock therapy since 1985. He has examine the emergence of precious stones, either precious, semi-precious or schmaltzy types, on the human body for the control of mingled dis regulates victimization these jewels in the form of rings, pendants, bracelet, metals etc recently Mr. Jain has introduced the imagination of color muscle through gemstone light work to flip up the dear order of the gemstone therapy at an deepen rate. He is besides sedulous in the R & D work to look for the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, cake of ageing, fleshiness etc. The principle ideology of Mr. Jain is base on the eternal question, The place of life is to beat happiness, where does this happiness lie? Mr. Jain is godlike to know the old-fashioned concept of happiness and wishes to consort a ingrained revolution share individuals and the world.If you want to get a plenteous essay, order it on our website:
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