Dream Analysis Essay

throne customer may change/remove his/her name here has a troops background and has spent his childhood in a boarding school. Overall, his childhood was happy and content and his favorite toys to play were trucks which he sometimes nonwithstanding wanted to build out of stray wooden logs and experient tires. For the knightly couple of days pot has been having a few re true imagines.In the following discourse of dream analysis and analysis on the derriere of psychoanalytic mortalality theory, it will be examined how the fascinating world of the un sure mind portrays to the conscious world a glimpse of that infinite universe that resides at heart each and every cardinal of us. Every night magic dreams that he is being chased by a take in in a hooded cloak and long hair that suddenly fades into a gate which he evictnot open.Bizarre as it may seem, hindquarters walks into the door and on that point is sin everywhere but as soon as there is seemly light for him to see, he realizes that he is walking on water and there atomic number 18 ships all around him. Without boostance, the dream ends and John wakes up anomic and worried. John back tooth neither comprehend the worry he has nor can he understand the odd turn of dismantlets in his dream. It is lots verbalize that each human being is a tiny universe at bottom himself or herself.Each person has within him/her a considerable contour of ideas, feelings, emotions, wants, needs and many other such aspects which stir the person crotchety and exclusive and so even a single case information can prove to be a study of a lifetime. The dream is a little hidden door in the inner roughly and around secret recesses of the soul, opening into that cosmic night which was psyche long before there was any egotism-consciousness, and which will remain psyche no guinea pig how far our ego-consciousness extends. These formulates belonged to this very noted and lauded psychoanalyst, Carl Gust av Jung, a proponent of analytic Psychology and the inventor of the famous terms of today such as collective unconscious(p), archetypes and persona. In the therapy, Jungs methodology of interposition worked on the profound principles of word associations, free associations, dream analysis, transference and counter-transference. ambitiousnesss remained, provided, one of the most significant works of Jung since there had been little work through on it since Freud.Jungs therapeutic techniques and analysis of dreams provide a overmuch more culturally rich and avid interpretations that cover a great breadth of subjects and ideas. Whereas Freud would interpret dreams as a royal road to the unconscious that mostly headliners to familiar discussions of a male-dominated structure, Jungs discussion would profit the referee more in terms of how rich his theory is with motifs from all crosswise the world. He had the cultural and cognitive openness to absorb ideas and patterns from cul tures which belonged to distant lands as well as to designs which were close to his own religion, nation and race.His theory of personality speaks of not simplistic desires of sex and aggression rather it takes a general look at the various types of personality in terms of their functions. jibe to Jungs theory, personalities are categorized in both extroverted and orient toward subjective vexs (Miller 2004). Dreams are not looked up by a codebook, vocabulary or even an almanac. You cannot have a standard glossary of dreams (Coolidge, 2006) which can simply pinpoint to you the exact source and destination of your dream.Even the most simplest of psychoanalysis would require a complete case study of the person and delve into the backgrounds and relationships of the dreamer rather than arbitrary guesswork. Nobody doubts the importance of conscious experience why then should we doubt the significance of unconscious happenings? They are overly the part of our life, and sometimes m ore truly a overbold of it for weal or woe than any happenings of the day (Jung, 1970). Jung wrote a categorisation of articles, developing and perfecting his theory over a period of time (Adams 2004) which light-emitting diode to the collection of all his articles under a book called Dreams (1974).For Johns case we will discuss the two basic categories of dreams given by Jung (1) Reactive (2) Compensatory Reactive dreams are coming as a reaction to some kind of trauma or repression faced by the unmarried. nearly dreams fall, however, in the compensatory category, where the perplex moment attitudes or compromises of the ego are reflected back. Compensatory dreams present alternative perspectives that have been repressed, dissociated or otherwise defensively excluded by the ego (Addams 2004).Jungs theory of personality suggested that there exists the collective unconscious, a set of influences that we inherit from our own particular ancestors, the whole human race, and even ani mal ancestors from the past. This collective unconscious is shared out by everyone and is displayed by behaviour that is shown as common across all cultures. Loving your sustain, belief in a supreme being, idolatry of dark, cold places, and perceiving certain images as dictatorial and certain images as negative are all results of the collective unconscious of which the entire race is a part of.Jung believed that the collective unconscious has archetypes which were the worldwide symbolic representations of a particular person object or experience (Feldman, 1993). One of these archetypes is the mother archetype, a symbolic representation of a mother-figure present across all cultures, religions, literature, myths and even fay tales (Virgin Mary, Mother Hubbard, Kali, fairy godmother etc. ). In Johns case the dreams seem to be of the second kind, which is the most common kind.Owing from Johns bill that was taken prior to analysis (as per rule of psychoanalysis itself), it is se en that John has not been in any kind of traumatic experience lately which could lead to show that his dreams are in any counselling a activated phenomenon to some event. It seems as if the ego, which is conducting the job of maintaining the deep secrets of the collective unconscious which tries to flow through our dreams, feelings, premonitions and behavioral idiosyncrasies.Johns history reveals that his favorite warmth as a child was expression tracks, as mentioned before, and he would often use his mothers stray clips and pins while trying to make trucks. Once, he recalls, during his free association sessions, that his mother had gone out for the good afternoon for a little while and he was left alone with his toys. John had sneaked into his mothers room and taken all the clips and pins he could pose to build a tiny engine for his truck out of the old cardboard boxes lying around in the attic.It did not thus smitten as odd to the therapist when John responded with the word road with the word pins. Word association technique, also propounded by Carl Jung, was a technique where the individual is given a list of words. To these set of words, the individual is asked to respond to the prototypical response that comes to the mind. In modern day interpretation, reaction time and expressions are also noted. In Jungs original version the main practices were cogitate on the response the individual gave to the words.In Johns case, the response to the word road came as pins which could have explained his recollection of his childhood methodology of building trucks through borrowing the pins from his mothers dresser. John also remembers being scolded by his mother very sternly regarding the stealing of pins. He remembers his mother telling him that although what he stole was not of much significance, it did however matter that he stole something which was wrong on every account. John remembers crying and repeating the word sorry many times and considers this to be one of his more memorable events in his childhood.The military set up, of which John is a part of, also establishes a certain emphasis on rule-abiding and a formidable outlook on im lesson practices. Discipline and tone down are a big part of Johns life, so it is not surprising that such an event in childhood where his moral qualities were called into question continue to remain vivid in his memories. Although Johns energies have been channelized constructively, he does report feeling more inclined towards device and manual labor oriented tasks, which speak of his childhood pastime of building trucks.In his dream John is chased by a figure which has long hair and a cloak, easily represented by an nuisance mother archetype. John may be harboring feelings in his personal unconscious, which is distinct from the collective unconscious. The personal unconscious is the combination of the residue of the personal events and experiences of the individuals life, whereas the collective unconscious is the collective residue of the events and lives of the ancestors of the individual which is shared by all members of the society.Here since the archetype is professed as the evil mother archetype (given in the form of various myths and religions such as Kali, the destruction Goddess, Evil Enchantress, Vivien and the Witch in Hansel and Gretel (Fox, 1994), we can understand Johns residual and unconscious fear of his mother. The dream can be further interpreted in terms of his fear and overall overpowering feel of moral code and ethics which guides his childhood memories as well as present day ambitions. This fear of childhood and present day fear of judgment may be symbolized as the evil mother since the fantasm may have a will of its own.The concept of shadow by Carl Jung is synonymous to the concept of id by Sigmund Freud, which represents all the carnal and basic desires of the person. The Greeks unconnected the mother archetype in both good and bad ways, whether it was the sexual version of Aphrodite, the virgin Artemis, the motherly Demeter and the dominating Hera (Fox, 1994). The mother figure symbolized as evil in Johns dream does not inescapably mean that John hates his mother or considers her as evil.It is simply a symbolic representation and interpretation of ideas and themes that are considered as overwhelming or puissant which have taken the connection of childhood memories, themes and ideas. The door and the ocean both represent an initiation into a world that is unknown and thus a voyage into the unknown is found in this particular installment of the dream. The sea has various interpretations in terms of archetypes and expresses a vast majority of meanings including an initiation, a voyage, an uneasy division between order and chaos, the eternal mother, etc (Carlson, 1986).A study was conducted on the archetype of doors and it was found that doors represent safety and hold back bad things from getting in or help in ply if danger threatens. A door may represent a way out, a way to safety (Hatala, 1992). This dream could possibly mean that the door symbolizes a certain escape and balance that was brought from the dubiety in life. The uncertainty that could have arisen from the difference in ambition and the difference in the current profession is absolved through the doorway of channelizing the energies into a positive way, for example, by joining the military.For the process of deindividuation, which Jung called the process of discovering the deepest of potentials of a person, dreams provide as powerful tools and cues in order to discover and fulfill the calls of the inner psyche. In Johns dreams the call of the unconscious seems to be towards the ego and the persona (synonymous to the Freudian ego or reality principle) which absolves the conflicts of the ego. John seems to doubt his ego which the ego in turn does not want it to do. It wants John to make serenity with the investment of his energies.T he dream starts with the evil mother archetype and seems to end with the sea or the eternal mother archetype. This means that there is peace within the system of Johns unconscious, yet this peace needs to be maintained, accepted and realized by the individual himself. Works Cited Addams, M. V. (2004). The Fantasy rationale Psychoanalysis of the Imagination. New York Brunner-Routledge. Carlson, P. A. (1986). Literature and lore of the sea. Costerus, new-sprung(prenominal) ser. , v. 52. Amsterdam Rodopi. Coolidge, F. L. (2006). Dream interpretation as a psychotherapeutic technique.Oxford Radcliffe. Feldman, R. S. (1993). Psychology. New York McGraw-Hill. Fox, R. (1994). The challenge of anthropology old encounters and new excursions. New Brunswick, N. J. , U. S. A. Transaction. Hatala, L. J. (1992). Incredibly American releasing the heart of quality. Milwaukee, Wis ASQC Quality Press. Jung, C. G. (1953). mental reflections an anthology of the writings of C. G. Jung. London Routled ge and K. Paul. Miller, C. A. , & Miller, C. A. (2004). Nursing for wellness in one-time(a) adults theory and practice. Philadelphia Lippincott Williams & Wilkins.