Submissive and Evil Women of The Holy Bible :: Holy Bible Essays

The Submissive and Evil Women of the script The Bible and the church subscribe been the greatest stumbling blocks in theway of fair sexs emancipation. A famous 19th century womens liberationist named Elizabeth Cady Stanton voiced thisabout her struggle for womens freedom. Women, considered a lower class than themen, wanted this subjugation changed. Part of the reason for the subjugation ofwomen is that the Bible could be see to ited in legion(predicate) different ways to suit theneeds of the interpreter. These interpretations of the Bible are in partresponsible for the printing that women are of a lower class than men. The reasonthis belief is present in our fellowship is that approximately 85% of Americans areJudeo- delivery boyian. We see examples of these beliefs when we wait at the church,the everyday lives of women, and the media. Looking at 1 Timothy 211-12, we see wherefore our religious society could interpret the Bible this wayLet a woman learn in silence with all submission, and do non permit a woman toteach or to have say-so over a man, but to be in silence. We must look at the historical context of the passage. Writtenapproximately 2000 years ago, many parts of the Bible seem outdated. The passageportrays a time when women were lieu and were trained to be weak andfragile. This stopped only about 30 years ago. Before this time, society taughtwomen from birth to be submissive to men. What does this smashed to us today? Itmeans that although American Society is no longer training women to besubmissive, the problem is still present in our belief system. Many churches donot recall that women should be part of the clergy. This is because theyinterpret parts of the Bible, such as 1 Timothy 211-12, as saying that only menshould preach. In 1848, women made a vengeance to these sentiments. At theSeneca Falls convention, women (including Elizabeth Cady Stanton) signed aDeclaration of Sentiments. In the resolving it states He allows her in c hurch, as well as state, but a subordinate position, claiming apostolic authority for her exclusion from the ministry, and, with some exceptions, from any domain participation in the affairs of the church (Declaration 1) The people that these women fought against, including other women,believe that it is the duty of a woman to be quiet and submissive. I haveexperienced this anti-freedom dogma growing up in the Church of Christ community.I experience this dogma when I talk with my grandmother, a woman who lives by